Introduction

13th of 1th mo., 2010

Anyone who gets involved in Quakerism notices that it comes with its own special vocabulary.  As might be expected, this includes names for institutions, practices and religious concepts peculiar to Quakerism (clearness committee, Light Within) — but also distinctive ways of referring to mundane matters such as the buildings in which we worship, or the days of the week.  We also have a surprising number of proverbs and familiar quotations, the origins of which are not always well-known.

I’ve had an interest in Quaker history for some time, and one thing I’ve noticed in reading older Quaker literature is that certain items of Quaker vocabulary are conspicuous in their absence from older material.  This is all the more noticeable with terms that are archaic-sounding and widely perceived to be traditional (meeting for worship with a concern for business).  Other terms have changed their meanings over the centuries, in ways most Friends seem to be completely unaware.

I’m a professional linguist, and none of this is surprising to me — words are always changing their meanings, and we can’t expect Quaker vocabulary to be any different.  But the details of particular cases can be surprising, and even fascinating, for those of us with an interest both in Quaker history and in language.

My plan is to investigate the history of various peculiarly Quaker expressions, and post the results in this blog.   I welcome comments, corrections, and all kinds of discussion.  A wide variety of older Quaker materials is now available in searchable form on the Internet, making the task of tracing the history of lexical items much easier.  This can be a collaborative project if others are interested!  Just let me know.

2 Responses to “Introduction”


  1. [...] I mentioned in the Introduction to this blog the currently popular phrase meeting for worship with a concern for business is [...]

  2. Kelly Lynne Maynard Says:

    Dear Peter,

    As a historical linguist and Friend myself, I absolutely love the idea of this blog. I’ve read your first few posts and I very much appreciate your methodology (which shows through) and your precise explanations. I can’t help but get a vision of you in your Quaker scriptorium, searching through old texts and notating comments on slips for each book and each of your selected phrases. And, I’m hoping your new house has an apothecary cabinet to help you sort it all!!!!

    Note–I am making references above to the way the Oxford English Dictionary was first produced for any non-linguists reading this. A good read on the making of the OED can be found in two books by Simon Winchester, one of which has the rather sensational title, The Professor and the Madman. Peter, perhaps the OED online would be interested in having a link to this blog?

    As for collaboration and ideas, a couple of weeks ago I was re-reading a pamphlet entitled, Truth-speaking and Power among Friends (Paul Barton-Kriese and Kennth Ives, 1987). The pamphlet itself is very interesting as it makes use of certain Simplified Spellings (advocated by the Simplified Spelling Society). But, I bring it to your attention because it gives an etymology of the phrase, ‘speaking truth to power’. This is a phrase which has become very linked to Quakers in recent decades. In fact, I once heard Noam Chomsky refer to it in a lecture that was recorded and made into a film a few years ago (alas he criticized the idea but of course what he criticized was his understanding of the idea not the Friends…). Anyhow, according to this pamphlet the term as such was coined in 1955 by Henry Cadbury and agreed with by Stephen Cary and then used in an AFSC pamphlet, Speaking Truth to Power. I’m curious to know how accurate this etymology is. I’ll be reading Quakerism a Spiritual Movement soon which is by and large a compilation of some of Rufus Jones’ essays and I’ll let you know if I come across it in there.

    Peace,
    Kelly


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